Making Things Right

Compassion, Healing, Love 0

The reason to do repentance work is not because you are BAD BAD BAD until you DO THESE THINGS but because we should care about each other, about taking care of each other, about making sure we’re all OK. Taking seriously that I might have hurt you — even inadvertently! even because I wasn’t at my best! — is an act of love and care. It is an opportunity to open my heart wider than it has been, to let in more empathy, more curiosity about how my choices or knee-jerk reactions have impacted you, have impacted others. To care about others’ perspectives. To let your experience matter, deeply, to me. To look at another person — or a community, or a team of people — and say: Where are you? What are you feeling and experiencing now, and how might I have (even unwittingly) brought you pain or difficulty? And to care about making that as right as I can.

It’s an act of concern. And facing the harm that I caused is an act of profound optimism. It is a choice to grow, to learn, to become someone who is more open and empathetic.

It’s also important to remember that sincere repentance work isn’t the same as self-flagellation — in fact, the latter can become a convenient way to stay stuck in inaction. We probably all know at least one person who, when told they have done something harmful, will go deep into their feelings and their reasons and the ways they were acting out of their pain, and they feel so bad and they know that it’s so not OK and on and on. And yet — they don’t focus on the needs of the person they hurt, and they don’t do the work of change.

— Danya Ruttenberg, On Repentance and Repair, p. 58

Photo: Falls Creek Falls, Washington, June 16, 2025

Blessed Are the Poor.

Blessing, Jesus 0

It’s true that the gospel of Luke records Jesus as saying, “Blessed are you who are poor” – period. In Luke’s Beatitudes, Jesus simply blesses the poor, and the further categorization of “in spirit” is omitted. In Luke, Jesus blesses the poor without reference to what kind of poverty it is. The truth is this: Jesus meets us at our point of poverty, not our place of strength. If we want to position ourselves to receive Christ’s blessing, we must identify an area of need and cry out for grace from there. If we think we have no area of weakness, need, or poverty, we essentially have no need for Jesus. This is why in the Book of Revelation Jesus condemns the people in the church of Laodicea for arrogantly confessing, “I am rich, I have prospered, and I need nothing.” They were essentially saying, “Thank you very much, Jesus, but I really don’t need you right now because I’m not poor.” So be it. Jesus has no blessing for them. The grace of Christ is perfected in weakness and poverty, not in strength and wealth. As Mary said of Messiah in her prophetic Magnificat, “He has filled the hungry with good things but has sent the rich away empty.” This is the spirit of the first beatitude – and to the poor it is beautiful.

–Brian Zahnd, Beauty Will Save the World, p. 190-191

Photo: South Riding, Virginia, August 16, 2025

Becoming Lowly

Calling, Community, Generosity, Jesus 0

On the last night of his life, at his last supper, Jesus puts into words what we’ve seen throughout the entire Gospel. This is what he’s done in befriending outsiders and outcasts, in seeking to lift up the lowly. He came as a servant-king. Everything we’ve seen to this point in the Gospel is a picture of Jesus doing what finally now he puts into words. He gave himself to love, heal, and care for the broken and hurting. He sought to show mercy and grace to the marginalized and those far from God. He came to see those who were often overlooked or unseen. And if he did that for us, as his disciples this must be our posture and the mission we are called to as well. This is what it means to be his disciple: we follow him, and we lift up the lowly.

Lifting up the lowly requires becoming lowly. Greatness is defined by lowering ourselves and serving others. In our world, this is utterly countercultural, but it is absolutely the culture of the Kingdom.

If the disciples, who spent three years with Jesus, were still focused on status and power at the Last Supper, it should not surprise us that we struggle with those same things at times as well. But nearly every one of the conversations Jesus had over his final week were on this same theme. He encouraged a rich young ruler to lay down the source of his status. He blessed and healed a blind beggar. He befriended a wealthy and powerful tax collector who gave up half of what he had to the poor. He praised the poor widow while castigating the powerful and status-loving religious elite. “The greatest among you must become like a person of lower status and the leader like a servant” (Luke 22:6).

–Adam Hamilton, Luke: Jesus and the Outsiders, Outcasts, and Outlaws, p. 107

Photo: pink Mandevilla flowers, August 6, 2025.

Love Is Stronger

Love, Peace 0

If you feel any rising despair, repeat to yourself that love is stronger, love is stronger, love is stronger than any undoing. If you’re feeling any sense of despair, consider writing it on a sticky note and putting it on the mirror. Pain makes us forget that we are never alone.

–Kate Bowler, Have a Beautiful, Terrible Day, p. 67

Photo: International Rose Test Garden, Portland, Oregon, June 18, 2025

Start with Humility

God, Guidance 0

I would go so far as to say that any worship service that does not begin with a sincere and plaintive kyrie eleison had best be very careful. The plea for mercy at the beginning of many Christian worship services is a statement and a warning that we are moving onto holy ground. We most likely do not know what we are talking about when we speak of God, so we’d best start with humility. We all and forever need mercy. One wonders what our theologies and worship would look like if we always began with an honest statement of our not knowing the real nature of holy mystery.

— Richard Rohr, The Tears of Things, p. xix

Photo: Blackwater Falls, West Virginia, July 6, 2025.

Come to Me, All You Who Are Weary and Burdened

Jesus, Rest 0

I was struck by hearing that Jesus acknowledges our weariness and our burden, friends. Jesus doesn’t judge the burdened one for the burden or the sad one for the sadness or the disappointed one for the disappointment or the brokenhearted one for the grief. Jesus doesn’t say to you, “If you were more faithful, you wouldn’t feel like that! This is your fault – you need more quiet times, you need more work, more Bible studies, more prayer, more YouTube deep dives, more faith, you deserve this suffering, you need to put others first more! Squash those doubts and complexities! Ignore your unanswered questions and quiet devastations.”

Rather, there is a tenderness to Jesus’s words here. God acknowledges, even blesses, your weariness. It turns out that, yes, the yoke has been too heavy. It’s not all in your head.

— Sarah Bessey, Field Notes for the Wilderness, p. 21

Photo: Columbia River Gorge, June 16, 2025

Hear the Forest Sing

Beauty, Nature 0

Every early teacher who had me in her class – and most of them were very kind and patient – wrote the same comment on my twice-yearly reports: “Margaret is a well-meaning girl, but her head is always out the window.”

“Oh, but it makes so much more sense out there!” I would answer in retrospect now, if I could, “Trees don’t confuse, birds don’t baffle. Give me simple, clear things to learn like the roll of the hills, the turning of the seasons, and I will be as learned as the rest of them. Give me a field, a patch of woodland to read and I will unlock the wisdom of the ages, break the shackles of ignorance! Of course my head is out the window! You have to be in the woods to hear the forest sing!”

— Margaret Dulaney, To Hear the Forest Sing, p. xviii

Photo: by Falls Creek Falls trail, Washington

Expansive Love

Acceptance, Compassion, God, Grace, Love, Redemption 0

I am found by a divine love that is expansive. Every time I have reached the edge of how far I believed love could go, I have found myself instead standing in the middle of where love has already been. Love is not up for in-groups and out-groups, for tents that can only stretch so far or tables that can only seat so many. Love keeps going. Love casts a wider net each time and drops itself down from the heavens burdened with uncleanliness to cry out, What I have called clean you must not call unclean. Love has no tolerance for intolerance. When the people of God told stories of exclusion, the men casting out their foreign wives and children, love wrote the story of Ruth, the foreigner as or more loyal than any woman of Israel.

— Emmy Kegler, One Coin Found, p. 176

Photo: International Rose Test Garden, Portland, Oregon, June 18, 2025

Breaking Through

God, Jesus, Love, Redemption 0

That’s what we mean when we say Jesus had to die for us. It’s not that he had to literally pay God some price, which makes God appear rather petty and powerless. Is God that unfree to love and forgive? Does God not organically and naturally love what God created? It can’t be true. John Duns Scotus taught that good theology will always keep God free for humanity and humanity free for God. Love can only happen in the realm of freedom, and ever-expanding freedom at that. We pulled God into our way of loving and forgiving, which is always mercenary and tit-for-tat. It was the best any of us could do until we sat stunned before the cross.

Quite simply, until someone dies, we don’t ask bigger questions. We don’t understand in a new way. We don’t break through. The only price that Jesus was paying was to the human soul, so that we could break through to a new kind of God. Most of religious history believed that humanity had to spill blood (human sacrifice or animal sacrifice) to get to God, but, after Jesus, some were able to comprehend that, actually, God was spilling blood to get to us. That reversed the engines of history forever, but the human mind still resists that reversal. It is too good to be true.

— Richard Rohr, Yes, And…, p. 79

Photo: Columbia River, June 16, 2025

Reflecting the Image of God

Core Value, Creativity 0

Abraham Kuyper, the Dutch Reformer, taught that filling the earth referred to “the filling of the Garden with the products and processes of cultural activity. . . . In that sense, not only the family, but also art, science, technology, politics (as the collective patterns of decision making), recreation, and the like were all programmed into the original creation order to display different patterns of cultural flourishing.” Filling the earth is a big, beautiful, huge invitation to imitate God and bring flourishing to the world. Whatever you do to fill the earth and bring flourishing to the world reflects the image of God.

— Elizabeth Garn, Freedom to Flourish, p. 58

Photo: Falls Creek Falls, Washington, June 16, 2025