Review of Better Ways to Read the Bible, by Zach W. Lambert
Transforming a Weapon of Harm into a Tool of Healing
by Zach W. Lambert
Brazos Press, 2025. 202 pages.
Review written July 15, 2026, from a library book.
Starred Review
Better Ways to Read the Bible is full of beautiful wisdom – beautiful in the sense that it promotes love, joy, peace, patience, kindness, and other fruit of the Spirit, as Zach says our Bible interpretation should do.
He starts by pointing out that everybody who reads the Bible interprets it. We don’t speak the same language or come from the same culture or time as when the Bible was written, so we can talk about “the plain reading of Scripture” – but we’re actually reading a translation during a time far removed from the original writers.
Everyone who reads and interprets the Bible does so with a set of assumptions about what the Bible is and how it’s supposed to work. This set of assumptions functions like a filter or a lens through which the reader attempts to make meaning. Although everyone reads the Bible through a lens (or set of lenses) – there is no neutral or unfiltered way to read it – many people are unaware that they’re doing so and have never stopped to take stock of the assumptions they bring to the text and how those assumptions impact interpretations.
I’m going to insert some of my own comments here. I accidentally learned about this back in the 1990s. I was reading books by George MacDonald and it dawned on me that George MacDonald, a man who clearly loved the Bible and knew it well, believed that hell is not forever. How could he possibly believe that? That’s not what the Bible says! And then I read the whole New Testament removing that filter – thinking Could this possibly be true?, and I saw how I could read passages completely differently. And focus on different passages, which with a fresh filter seemed to plainly say that all will be saved.
Or even when I was a teen and memorized John 9, where Jesus heals a blind man. The religious leaders say to the blind man, “This man is not from God, for he does not keep the Sabbath.” Even as a teen, I saw that those leaders were “proving from Scripture” – or their understanding of Scripture – that Jesus was not from God. It made me forever after be willing to question my interpretation.
And this book gives the reader tools for questioning their interpretations. He asks the reader to question the lenses they’re bringing to reading the Bible. He starts with lenses that cause harm (and he has plenty of examples from real people): “The Literalism Lens,” “The Apocalypse Lens,” “The Moralism Lens,” and “The Hierarchy Lens.”
And then he talks about four lenses that promote healing: “The Jesus Lens,” “The Context Lens,” “The Flourishing Lens,” and “The Fruitfulness Lens.” And yes! These chapters fill me with the joy of recognition. Back to applying it to where I first diverted from my Evangelical upbringing, I was told that believing in universal salvation was just wishful thinking, too good to be true. But isn’t our faith supposed to be good news? The fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness, and self-control.
And yes, he applies that to people who have been rejected by churches. That doesn’t fit any of the healing lenses above.
The Bible has always been the church’s book. It belongs to the people and is best interpreted within a healthy and diverse community. That’s how I know that the lenses I’ve been talking about promote healing rather than inflicting harm. Not because a scholar said so or because I cracked some code, but because I’ve seen them bring healing, wholeness, and flourishing to our community at Restore for a decade.
So I highly recommend this book. If you’ve ever been harmed by someone’s use of the Bible, there’s healing here. And if you love the Bible, you’ll find reasons to love it more.
Find this review on Sonderbooks at: www.sonderbooks.com/Nonfiction/better_ways_to_read_the_bible.html
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Disclaimer: I am a professional librarian, but the views expressed are solely my own, and in no way represent the official views of my employer or of any committee or group of which I am part.
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